I have been reading a marvelous book by
Christine Kenneally titled “The First Word.”
It was published back in 2007 and seeks
to do an overview of linguistics that covers not only how it attempts
to explain how language came about, but to do so via the main schools
of thought represented by Noam Chompsky, Sue Savage-Rumbaugh, Steven
Pinker and Philip Lieberman.
This is a well laid out, and easily
read, contrasting account of how these different schools approached a
very complex question. I encourage everyone to get a copy and read
it. It is fascinating even if you don't have a deep interest in
understanding how language and consciousness go together.
This first post concerning the book is
not meant to be a full review by any means. Even if I had finished it
now (which I haven't), I would feel hardly competent to pass anything
more than a layman's view of how Ms. Kenneally's work here comes
across. So far, in that context, it has been great.
What has prompted a Cosmolosophy post now is her
explanation of Chompsky's Generative linguistics; it's ground
breaking approach that broke language down to its barest skeletal
essentials, which could be applied to any language no matter where it
originated. What got me thinking here was his, at least initial,
insistence that evolutionary adaptations in general were really not
useful in considering how language developed. She does point out that
he later suggested that language might have had a role to play in
adaptive advantage, but that “...its origins were more likely to
have been accidental than the result of slow evolutionary change...”
(page 38).
This got me to thinking not only
because I come from an information, and systems perspective, but also
because I was influenced early on by the views of consciousness
expressed by Robert Ornstein; especially in works like “The Nature
of Human Consciousness” and “The Evolution of Consciousness.”
Especially in the latter book does he
talk about the idea of idealized “simpletons;” environmentally
determined neuronal organizations of the brain that took the starting
slate of immense plasticity and formed useful approximations of
various stimuli. Obviously, some of this had the input of lower brain
inheritance, and the limbic system of emotional stimulus and
response, but in large part what we're talking about here is “down
and dirty” interpretations that occur before the conscious part of
the mind is aware of them. And as homo erectus had, by this time, a
fairly complex array of sensory apparatus in hearing, seeing,
smelling, as well as the various tactile aspects of skin, hair and
fingers, quickly interpreting external events had to have a lot of
discriminatory weighting ability; something that had to be placed at
a lower level of abstraction or else the higher reasoning layers
would have been overwhelmed. Survival behaviors would have had no
chance to develop because there would have been no such thing as
“muscle memory.”
What I am trying to get at here is how
objectification is essential in any meaning assessment system.
Information is useless without this lower level abstraction. The
question, however, becomes where does information utilization as a
process of environmental interaction end, and the labeling of these
abstractions begin; not only for transfer in social settings, but for the
necessary further steps of abstraction to begin so that higher orders
of concept manipulation can occur?
It seems to me that information, in and
of itself, is not necessarily language. Language is certainly the
abstraction of information, but is it an unavoidable consequence of
social entities who have already undergone significant aspects of
objectification? My sense is that this is indeed the case, and more
to the point, that this successive layering of abstraction is also an
absolute necessity for there to be what we think of as “sentient”
in the concept of consciousness. For only in this language topped
layering can there be any way for a singular sense of self to form;
what is for me the singularity of a meaning processing system that
allows for the unique point of reference that is as fundamental to
cosmology as it is for healthy social systems.
#Cosmolosophy #MyCosmosPhilosophy
#Cosmolosophy #MyCosmosPhilosophy
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